Thursday, 14 June 2012

Basmala

Basmala (Arabic: بسملةbasmala) or Bismillah[1] (Arabic: بسم الله‎) is an Arabic noun used as a collective name for the whole of the recurring Islamic phrase b-ismi-llāhi r-raḥmāni r-raḥīmi, It is sometimes translated as "In the name of God, Most Gracious, Most Merciful". This phrase is recited before each sura, except for the ninth; according to others it constitutes the first verse of 113 suras/chapters of the Qur'an, and is used in a number of contexts by Muslims. It is recited several times as part of daily prayers, and is usually the first phrase in the preamble of the constitutions of Islamic countries. It also forms the start of many dedication inscriptions on gravestones, buildings, and works of art, which go on to name the deceased or the donor.
بسم الله الرحمن الرحيم
bismi-llāhi r-raḥmāni r-raḥīm
In the name of God; The Most Gracious, the Most Merciful.
The Arab letters of t

Name

White-on-black rendering of the Basmala in the shape of a pear
The Basmala, artistically rendered in the shape of a pear
The word basmala was derived from a slightly unusual procedure, in which the first four pronounced consonants of the phrase bismi-llāhi... were used as a quadriliteral consonantal root[2]: b-s-m-l (ب س م ل). This abstract consonantal root was used to derive the noun basmala and its related verb forms, meaning "to recite the basmala". The practice of giving often-repeated phrases special names is paralleled by the phrase "Allāhu Akbar" (الله أكبر). (usually translated "God is [the] Greatest," or "God is Great"), which is referred to as the "Takbir" (also Ta'awwudh and others); this method of coining a quadriliteral name from the consonants of such a phrase is paralleled by the name Hamdala for Alhamdulillah.[2]
Recitation of the basmala is known as tasmiyya (تسمية).he Basmala are encoded as one ligature by Unicode at codepoint U+FDFD 

Occurrence

Black-on-white Arabic calligraphy
Thuluth script Arabic Calligraphy
In the Qur'an the phrase is usually numbered as the first verse of the first sura but, according to the view adopted by Al-Tabari, it precedes the first verse. It occurs at the beginning of each subsequent sura of the Qur'an, except for the ninth (see, however, the discussion of the eighth and ninth chapters of the Qur'an at the eighth sura); it is not numbered as a verse except (in the most common system as of 2011 CE) in the first sura. The Basmala occurs within the 27th sura in verse 30, where it prefaces a letter from Sulayman to the Queen of Sheba, Bilqis.
Basmalah is extensively used in Muslim everyday life, said as the opening of each action in order to receive blessing from God.[3] Basmalah is a necessary requirement to Halal food and Islamic Slaughtering, used to requesting a permission to kill the animal for human benefits.
In the Indian subcontinent, a Bismillah ceremony is held for a child's initiation into Islam.
In a commentary on the Basmala in his Tafsir al-Tabari, al-Tabari writes:
“The Messenger of Allah (the peace and blessings of Allah be upon him) said that Jesus was handed by his mother Mary over to a school in order that he might be taught. [The teacher] said to him: ‘Write “Bism (In the name of)”.’ And Jesus said to him: ‘What is “Bism”?’ The teacher said: ‘I do not know.’ Jesus said: ‘The “Ba” is Baha’u'llah (the glory of Allah), the “Sin” is His Sana’ (radiance), and the “Mim” is His Mamlakah (sovereignty).”[4]

Significance

Bismillah calligraphy from the Mughal Empire.
The three definite nouns of the Basmala—Allah, ar-Rahman and ar-Rahim—correspond to the first three of the traditional 99 names of God in Islam. Both ar-Rahman and ar-Rahim are from the same triliteral root R-Ḥ-M, "to feel sympathy, or pity". According to Lane, ar-raḥmān is more intensive (including in its objects the believer and the unbeliever) and may be rendered as "the Compassionate", while ar-raḥīm has for its peculiar object the believer (considered as expressive of a constant attribute), and may be rendered as "the Merciful".
The Basmala has a special significance for Muslims, who are to begin each task after reciting the verse. It is often preceded by Ta'awwudh. There are several ahadith encouraging Muslims to recite it before eating and drinking. For example:
Aisha reported
The Prophet said, “When any of you wants to eat, he should mention the Name of God in the beginning (Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of God at the beginning and at the end)”.— From At-Tirmidhi and Abu Dawud
Umaiyyah bin Makshi reported
The Prophet was sitting while a man was eating food. That man did not mention the Name of God till only a morsel of food was left. When he raised it to his mouth, he said, Bismillah awwalahu wa akhirahu. The Prophet smiled at this and said, “Satan had been eating with him but when he mentioned the Name of God, Satan vomited all that was in his stomach”. — From Abu Dawud and Al-Nasa'i
Wahshi bin Harb reported
Some of the Sahaba of the Prophet said, "We eat but are not satisfied." He said, "Perhaps you eat separately." The Sahaba replied in the affirmative. He then said, "Eat together and mention the Name of God over your food. It will be blessed for you". — From Abu Dawood

Alternative Christian meaning

Arabic-speaking Christians sometimes use the word Basmala (Arabic: بسملة‎) to refer to the Christian liturgical formula "In the name of the Father, the Son, and the Holy Spirit" (باسم الآب والابن والروح القدس, bismi-l-’abi wa-l-ibni wa-r-rūḥi l-qudusi), from Matthew 28:19.[5][6]

[edit] Numerology

The total value of the letters of Bismillah al-Rahman al-Rahim, according to one Arabic system of numerology, is 786. There are two methods of arranging the letters of the Arabic alphabet. One method is in common alphabetical order (used for most ordinary purposes), beginning with the letters Alif ا, ba ب, ta ت, tha ث, etc. The other method is known as the Abjad numerals' (or ordinal) method. In this method, the letters are arranged in the following order: Abjad, Hawwaz, Hutti, Kalaman, Sa'fas, Qarshat, Sakhaz, Zazagh; each letter has an arithmetic value assigned to it, from 1 to 1,000. This arrangement was probably done during the 3rd century of Hijrah during the 'Abbasid period, following the practices of speakers of other Semitic languages such as Aramaic, Hebrew, Syriac and Chaldean.
Taking into account the numeric values of all the letters of the Basmala, according to the Abjad order the total is 786. In the Indian subcontinent the Abjad numerals have become popular. Some people—mostly in India and Pakistan—use 786 as a substitute for Basmala ("In the name of God). They write this number to avoid writing the name of God or to avoid writing Qur'anic verses on ordinary paper (which can get dirty or come in contact with unclean materials). This practice does not date from the time of Muhammad, and is not universally accepted by Muslims

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